Saint Pedro Calungsod, A Young Catechist Faithful to the End

 

Saint Pedro Calungsod

Pedro Calungsod was born around 1654 in the Visayas region of the Philippines. Few details of his early life have survived, but his service to the Church is remembered clearly. As a young man, he received formation from Jesuit missionaries and became a lay catechist. His love for Christ led him to teach the faith and assist the priests in their missionary work.

In 1668, while still a teenager, Pedro accompanied Father Diego Luis de San Vitores and other missionaries to the Mariana Islands. Leaving family and friends behind, he undertook the demanding work of evangelizing the Chamorro people. His faith was sustained by devotion to the Eucharist and the Blessed Virgin Mary. He brought to the mission the generosity of a young person willing to place his life at the service of the Gospel.

Life on the islands was difficult. Supplies arrived irregularly, dense vegetation made travel arduous, and typhoons threatened the communities. The missionaries persevered, and many people received baptism. Yet distrust also grew. Missionary accounts describe a rumor that baptismal water was poisonous. Some children who had been baptized during serious illnesses subsequently died, and their deaths helped the accusation spread. Hostility toward the mission became increasingly dangerous.

On April 2, 1672, Pedro and Father Diego arrived at Tomhom, now known as Tumon, on Guam. A man named Matapang, who had previously accepted Christianity, angrily refused baptism for his infant daughter. While he went to enlist another villager, Hirao, against the missionaries, the child’s Christian mother consented to her baptism. Father Diego baptized the girl. When Matapang learned what had happened, his anger intensified.

The two men attacked. Pedro initially avoided the spears thrown at him. According to the testimony preserved in the accounts of his martyrdom, he could have escaped, but he chose to remain beside Father Diego. The missionaries’ young companion stayed with the priest whose work he had shared for four years. His fidelity continued even when remaining meant facing death.

A spear struck Pedro in the chest, and Hirao killed him with a blow to the head. Father Diego gave him sacramental absolution before the priest was himself killed. Their attackers weighted the bodies with stones and cast them into the sea. Neither body was recovered. Pedro’s brief life ended far from his homeland, beside the missionary he had refused to abandon.

The Church remembers Pedro as a lay catechist and martyr. At his beatification, Pope John Paul II invited young people to draw courage from his example. His witness included the years of teaching and service that preceded his final sacrifice. While still in his teens, he had answered Christ’s call through missionary work, perseverance, and loyalty in the face of danger.

Pope John Paul II beatified Pedro on March 5, 2000, and Pope Benedict XVI canonized him on October 21, 2012. His feast is April 2. His story continues to encourage young Catholics and catechists to serve Christ generously and to remain faithful when that service becomes difficult.

For a devotional image of St. Pedro, click here: Maryvale Catholic Press

Father Sébastien Rale, SJ, The Shepherd of the Kennebec

Fr. Sébastien Rale, SJ

Sébastien Rale was born in Pontarlier, France, in 1657. In 1675, he entered the Society of Jesus at Dole, beginning the years of study and formation that prepared him for missionary priesthood. He taught in France before volunteering for the missions of North America. In 1689, he crossed the Atlantic and arrived in Quebec. His vocation would eventually carry him to the banks of the Kennebec River in what is now Maine.

His first missionary assignment brought him among the Abenaki near Quebec. To teach the faith, he needed to learn their language. He spent time listening closely to conversations, studying unfamiliar sounds, and recording the words he learned. This patient work became the beginning of his Abenaki and French dictionary. After serving for about two years among the Illinois people, he returned east, bringing his experience of learning, teaching, and adapting to life far from France.

During the 1690s, Father Rale began the ministry at Norridgewock that would occupy most of his remaining life. The Abenaki village stood beside the Kennebec, at a site now within Madison, Maine. There, he preached, instructed converts, and administered the sacraments. A church became a center of the community’s Catholic life. His knowledge of the language allowed him to explain Christian teaching and hear the concerns of the people he served.

His letters describe the daily responsibilities behind that ministry. People came to him with grief, troubled consciences, marriage questions, and disagreements within their families. He tried to console them and restore peace. He also cared for the sick and provided medicines. In a letter to his brother, he described the community’s prayers, its chanting of the Divine Office, and its participation in confession and the Eucharist. Some days became so crowded with requests that he had to withdraw to find time for his own prayer.

The mission existed amid the competing ambitions of France and England. English settlement along the Kennebec threatened Abenaki control of their homeland, and Father Rale supported resistance to those encroachments. He also maintained connections with French colonial authorities, whose interests included preserving Abenaki alliances. His pastoral responsibilities became entangled with diplomacy and warfare. English officials regarded him as a dangerous agent of French influence, while he understood the community’s land and continued access to Catholic ministry as matters requiring defense.

Violence repeatedly disrupted the village. In 1705, an English expedition burned its church. In January 1722, another force raided Norridgewock, seeking to capture Father Rale. He escaped, but the attackers seized his strongbox and papers. His dictionary manuscript also passed into English hands and eventually reached Harvard. The manuscript survived the destruction surrounding its author, preserving a record of the language he had spent years learning from the Abenaki themselves.

As danger increased, members of his community urged him to seek safety in Quebec. In a 1722 letter to his nephew, Father Rale explained why he remained. He asked what would happen to the flock without its shepherd and wrote, “Death alone can separate me from them.” He requested prayers that Christ would strengthen this resolve. His words reveal the conviction that sustained his decision to continue serving people whose lives were increasingly burdened by war and insecurity.

On August 23, 1724, a force of New England militia attacked Norridgewock. Father Rale was killed, along with many Abenaki, and the village was destroyed. Accounts differ about his final moments. His Jesuit superior, reporting information received from an Abenaki survivor, described him drawing the attackers’ attention to help others escape. English accounts placed his death inside a cabin. These conflicting reports leave the precise circumstances uncertain. What is established is that the priest died during the attack on the community he had served for decades.

Survivors returned to bury him near his ruined church. Catholics have long remembered Father Rale as a martyr, although he has not been beatified or canonized. Pilgrims still gather at Old Point to remember his ministry and pray. His letters preserve the voice of a priest occupied with teaching, reconciliation, sickness, prayer, and the sacraments. They also preserve his expressed determination to remain with his people, even when staying placed his own life in danger.

For a devotional image of Fr. Rale, click here: Maryvale Catholic Press